Graduate School of Mechanical Engineering Personal Statement for

Graduate School of Mechanical Engineering for Admission - Personal Statement Example My short-term plan is to get admission in the Master’s in Mechanical Engineering program to gain new knowledge and refine my existing knowledge of all subjects related to this field of study some of which include engineering mechanics, circuits and motors, engineering thermodynamics, manufacturing engineering, and machine design. My long-term goal is to work as a mechanical engineer in some well-renowned organization. I have collected information about different universities and programs that can serve my interests and have concluded that a higher education in Mechanical Engineering from the University of Illinois at Chicago would be the most suitable option for me to fulfill my educational and professional goals. My interest in teaching developed since I was a child and was studying in a grammar school. Ever since I can remember, my dad used to take my brothers and me near the train tracks, the airport, or parking lots with classic muscle cars. I used to feel very excited about all that stuff. The sheer power, creativity, and accuracy that went into making these machines were all simply incredible. Years later, my parents took our family to Florida. A location that was my dad’s favorite place to visit, Cape Canaveral, very quickly became mine as well. Posters, pennants, LEGOs, models (die-cast and hand-made), and drawings all of which pertained to some sort of automotive machine, airplane, water vessel, or spacecraft became my center of attention. One could say that I am simply and more than anything in love with engines and their mechanical composition. This is the reason for me to step into the field of engineering at graduation level. Now when I have almost finished my graduation, a higher degree in a particular engineering dimension would play a vital role in increasing my knowledge, as well as in making me a knowledgeable ad successful mechanical engineer. I am interested in getting my master’s degree from the University

Forum Assignment Example | Topics and Well Written Essays - 250 words - 1

Forum - Assignment Example The reader hears of his experiences and that of other characters in the story directly. He tells the American, â€Å"It will perhaps be odd for you—coming, as you do, from a country that has not fought a war on its own soil in living memory†¦Ã¢â‚¬  (Hamid, 2007). Changez reflects on the world and informs the American of the gravity of the situation at home, as compared to America. Changez is unhappy with his American experiences, and on his visit home, he is visibly depressed. He refers to America as â€Å"†¦ a city not of his birth†, because of its unusual environment. He feels familiar at home and seems happy to see his brother, who ruffles his hair with his hand. In addition, Changez uses similes in his comparison of America and his home country, Pakistan. When his mother and brother question him about New York, America, he says, â€Å"It was odd to speak of that world here, as it would be odd to sing in a mosque† (Hamid, 2007). He highlights the cultural differences between the two regions and does not want to present any story that may seem ‘unusual’. He uses the word unusual to characterize the contrast of the two

Understanding Society - Classical Liberalism Essay Example for Free

Understanding Society Classical Liberalism Essay The individualism that Durkheim sees and defends as the ethic of our time is an ethic not just of the individual hut of the individual as man. This is an absolutely fundamental point, and not as obvious and straightforward as, at first sight, it might seem. It involves a dualism, in which an ideal of individuality is part of the ideal of humanity (Miller, 1996 96). The dualism’s Durkheimian explanation concerns the development of the division of labor, such that there are increasingly only two fundamental identities we can have, the identity of the distinct â€Å"individual† and the identity in common of â€Å"man† (Hamilton, 1995 136). However, it also concerns the development of modern society such that it demands a Universalist ethic of â€Å"the person†. This means, amongst other things, insistence on every individual’s same basic moral status and rights to respect and regard. Indeed, an ethic of the person is the only way to extend this status to every individual, and to oppose reactionary individualisms that withhold it. The modern individualist ideal is and has to be, for Durkheim, humanist and republican, its aspirations find expression in 1789’s â€Å"liberty, equality, fraternity† (Miller, 1996 97). â€Å"Liberalism is neither a vague Zeitgeist nor the outlook of modern man, but clearly identifiable set of principles and institutional choices endorsed by specific politicians, publicists, and popular movements. The early history of liberalism cannot be detached from the political history, in the seventeenth and eighteenth centuries, of England and Scotland, the Netherlands, the United States, and France† (Berkowitz, 1999 256). As for the main character of the discussion, liberalism for Durkheim remains part of the egoistic nature of man towards his environment. Discussion Durkheim published a response entitled, Individualism and the Intellectuals, wherein he discussed â€Å"the argument, always refuted and always renewed,† that â€Å"Intellectual and moral anarchy would be the inevitable result of liberalism. † Some varieties of liberalism, Durkheim conceded, are egoistic and threaten the common good of societies by encouraging the individual to become excessively preoccupied with self-interest. However, there is a strand of liberalism, Durkheim argued, that is moral and social. This form Durkheim called â€Å"moral Individualism† and he claimed that â€Å"not only is moral individualism not anarchical, but it henceforth is the only system of beliefs that can ensure the moral unity of the country. † In industrial, democratic nations such as France, moral virtue and unity are promoted by the liberal practices and ideals of moral individualism. France’s modern moral traditions are largely constituted by liberal institutions and values (Hamilton, 1995 124). Durkheim asserted chat â€Å"all communal life is impossible without the existence of interests superior to those of the individual. † From the outset of his career, Durkheim insisted that in modern Industrial society’s happiness and freedom are achieved in the context of moral beliefs and practice, embedded in vital traditions and institutions. Durkheim sees in the modern ideal â€Å"all the values to which he adheres most: equality, liberty, justice, fraternity†. Moreover, it is important to emphasize, he sees them as coming together in an inseparable package. It will not do to insist on a definition of freedom that in effect writes off other modern ideals, and that camouflages, behind a lot of philosophical talk, a recipe for a minimalist police state and an anemic and oppressive class-divided society (Berkowitz, 1999 257). It is a recipe for such things if only because the other ideals, which the libertarian state has to trample on, will not go away but are part of the modern world (Miller, 1996 97). Similarly, it will not do to insist on conceptions of equality and community that in effect write off freedom, in a recipe for a â€Å"despotic socialism†. Durkheim’s project is a commitment to a continuing, developing search to work and rework the human ideal’s different aspirations, which, whatever the tensions between them, must combine into a whole. It is bound to be a dispute-filled search, if only because of the nature of the human ideal, with its commitment to individualism and free thought, but also, in Durkheim’s account, because of the nature of modern individuality itself. However, his appeal to the division of labor as a basic source of our individuality can at the same time obscure the point about individuality itself as a source of differences and disputes (Miller, 1996 98). Critics of liberalism tend to be the more aggressive, eager to portray Hobbes as a paradigmatic liberal theorist whose geometric method, materialist metaphysics, mechanistic psychology, and atomistic vision of society exemplify the poverty of the liberal spirit (Tucker, 2001 68). Meanwhile, when confronted with the image of Hobbes as one of their own, liberals often react sharply; pointing to Hobbes’s theory of indivisible and inseparable sovereign power and insistence on state supervision of university curriculum and church teaching, they emphatically declare that Hobbes cannot be understood to be a liberal in any meaningful sense (Hamilton, 1995 138). As often happens when passions flare and partisans draw sharp lines in the sand, the truth in its complexity and fine-grained texture becomes the first casualty, in the debate over Hobbes’s relation to liberalism, each side errs not so much in what it points to as in what it fails to acknowledge in Hobbes’s political theory (Berkowitz, 1999 257). In their efforts to present Hobbes as liberalism’s torchbearer, liberalism’s critics abstract from the fact that Hobbes’s political science does little to insure the protection of traditional liberal freedoms and rejects the need, made thematic by the liberal tradition, to limit government power through careful institutional design (Pickering 2001 196). At the same time, liberals who wish to deny any relation whatsoever to Hobbes overlook the fact that Hobbes’s doctrine of absolute sovereignty is explicitly established for the limited purpose of securing and maintaining peace, while subjects’ obligation to obey the civil law is limited, according to Hobbes’s theory, by the natural and inalienable right to self-preservation (Hamilton, 1995 139). Hobbes argued that human beings are fundamentally equal and endowed with certain natural and in-alienable rights, defended the idea of a state based on the rule of law: maintained a basic distinction between the public and the private; envisaged a sovereign who respected personal freedom by permitting his subjects the liberty of commerce and contract, as well as the choice of profession, where to live, and how to raise their children: held that a primary task of a good government was to secure a rudimentary welfare for all citizens; affirmed that civil laws govern actions, not inner faith or conscience, insisted on the utility of toleration (Berkowitz, 1999 258). Adam Smith, on the other hand, introduced two forms of liberalism, specifically economic liberalism and social liberalism. Economic liberalism is primarily about efficiency, whereas social liberalism is primarily about freedom. In modern politics, they often appeal to quite different people (McLean, 2006 314). Economic liber als are often social conservatives, and vise versa. People who believe that the state should get out of the market often believe strongly that the state should police morals (Hamilton, 1995 141). The individualization of altruism thus connects with all the emphasis on how we each become an â€Å"autonomous source of action† and a centre of thought in which â€Å"the very materials of consciousness have a personal character† (McLean, 2006 315). It increasingly involves, around this â€Å"common faith†, ways of thinking and feeling that are â€Å"very general and indefinite† and that let in â€Å"a growing multitude of individual disagreements (McLean, 2006 323). Dissidences, even if including the differences of organic cohesion, must also refer to the conflicts involved in pluralism, factionalism and the freedom in which we each have our own â€Å"opinions, beliefs, aspirations† (Miller, 1996 99). Moral individualism, wrote Durkheim, is â€Å"the individualism of Kant, Rousseau, of the spiritualities — the one that the Declaration of the Rights of Man attempted, more or less happily, to formulate and that is currently taught in our schools and has become the basis of our moral character (Pickering 2001 194). This type of individualism is â€Å"profoundly different† from the egoistic type. Far from making personal interest the object of conduct, this one sees in all personal motives the very source of evil (Tucker, 2001 68). According to Kant, the individual is only certain of acting properly if the motives that influence the person relate, not to the particular circumstance in which the person is placed, but to the equality as a man in abstract (Holmes, 1995 89). On the other hand, Rousseau’s concept of the general will is an authentic expression of justice insofar as it is constituted not by personal interest, but by public goods and concerns (McLean, 2006 326). Durkheim concluded, thus, for both these men, the only moral ways of acting are those that can be applied to all men indiscriminately, which are implied in the notion of man in general duty consists in disregarding all that concerns us personally in order to seek out fellowmen (Pickering 2001 195). It is perhaps more accurate to say that Durkheim’s moral individualism invented this tradition as much as It belongs to it (Holmes, 1995 86). Durkheim attempted to piece together his own â€Å"communitarian† account of his favorite varieties of liberalism (Hamilton, 1995 142). A set of liberal, democratic traditions already existed; however, Durkheim was well aware of competing communitarian traditions, such as those of the Royalists and the conservative Roman Catholics, as well as of competing liberal traditions, such as those of the classical economists and utilitarians (McLean, 2006 320). Durkheim attempted to show that in the vocabulary of moral individualism there is no fundamental opposition between individual rights and the common good. He first advanced what he considered to be the necessary communal, social Interpretation of the Kantian autonomous Individual (Pickering 2001 193). Conclusion Egoism is equated with individualism wherein Durkheim defines it in terms of â€Å"sentiments and representations which are exclusively personal†, and indeed just talks of it as â€Å"individuality†. This does not sound as if it can just be a matter of organic diversity, of differences that are complementary and cohesive rather than conflicting nor is it. The crucial passage comes earlier on, when Durkheim discusses the nature of the modern conscience collective and of the human ideal at its core. From the perspectives of other liberal philosophers of Adam Smith, liberalism is in the aspects of economic and social strengths wherein the society and industry are in continuous interplays of identities; Hobbes emphasized the universal right to personally convene a decision as the basic form of individuality. Rousseau and Kant exemplified liberalism in the form of rights of man to achieve utmost happiness as the form of individuality. Bibliography Berkowitz, P. (1999). Virtue and the Making of Modern Liberalism. Princeton University Press. Hamilton, P. (1995). Emile Durkheim: Critical Assessments. Routledge. Holmes, S. H. (1995). Passions and Constraint: On the Theory of Liberal Democracy. University of Chicago Press. McLean, L. (2006). Adam Smith, Radical and Egalitarian: Radical and Egalitarian. Edinburgh University Press. MIller, W. W. (1996). Durkheim, Morals and Modernity. McGill-Queens Press. Pickering, W. F. (2001). Emile Durkheim: Critical Assessments of Leading Sociologists. Routledge. Tucker, K. H. (2001). Classical Social Theory: A Contemporary Approach. Blackwell Publishing.

Impact of PSD2 on the Banking and Payment Industry

Impact of PSD2 on the Banking and Payment Industry Critically evaluate PSD2[1] and its potential impact upon the payments industry, the Banks and the UK customer. Is PSD2 likely to achieve its aims? PSD2 is the second payment directive that came into force in January 2016, as a fundamental piece of payments legislation within Europe, and the first European Law to affect sterling payments.ÂÂ   It is the artefact of an appraisal of the inventive of Payment Services Directive, which requires PSPs (payment service providers) to make significant number of changes to existing operations. On October 8, 2015, the European Parliament received the changed order on Payment Services (PSD2). It requires Europes banks to offer TTP more prominent access to client information and instalment foundation, and gives banks until 2018 to follow its mandates. Depending on how banks react, the new order can be either an impetus for kicking off the advancement of important new plans of action or a risk that will generate genuine focused difficulties. The Directive entails that all Members states contrivance these guidelines as a state law by the year 2018 on the 13th of January. The European Commission used determination to regularly integrate appraisal targets into the Directives, to ensure that the directions endure to be for the specific aim. With the reception of the Payment Services Directive (PSD2), an irreversible move to open managing an account in Europe has turned out to be unavoidable. Europes banks cant bear to sit tight for the authority PSD2 execution date in 2018 to define a key reaction. The primary charge services Directive (PSD) was carried out in the United Kingdom through the bills services guidelines in 2009. It turned into designed to establish a European wide felony framework for price offerings by using placing the data requirements and the respective rights and obligations of price service customers and vendors. It also introduced a new class of PSP, specifically, charge establishments, example: providers of price offerings unconnected to the taking of deposits or the issuing of digital cash, with the aid of laying down the authorisation necessities. European Directives set a EU wide guidelines on market practice, which all the Member States are required to put into effect a rule modifications by a certain date (the transposition cut-off date). In the United Kingdom, the rules are normally carried out by means of Statutory units and from time to time, through Parliamentary Acts. In 2012, the European Commission revised the Payments Services Directives and found that, the legislation had obligated several benefits. Such benefits included a prime enabling of market entrance and, an upsurge in competition for structured payment institutions. The Payment Services Directives provided the groundwork for the effective execution for the SEPA (the Single Euro Payments Area), which went on to greatly enhance the economies. The point of open banking in Europe has been set, which provides standardised access to customer data and banking set-up. The fences for access to third party providers and financial technology companies, are lowered due to the Payments Services Directive by motivating the growth of innovative corporate models and an extensive variety of novel banking amenities. This allows the Payments Services Directive to be a key substance of the commotion and tactical restitution in the banking economies within Europe. The trades within Europe have underway started to hold the varieties of facilities, as well as the corporations that will likely substitute the Payment Services Directive (PSD2). A PwC Strategy consider on PSD2, directed in the primary quarter of 2016, recommends that 88 percent of buyers utilise TTP for online instalments, which demonstrates that there is an expansive, prepared base of clients for other advanced managing an account administrations. All things considered, the gene ral reaction of Europes financiers to Payment Service Directive is one of instability. Although 68 percent of brokers dread that PSD2 will make them lose control of the customer interface, large portions of them stay uncertain how to react to the new order. Subsequently, they are embracing a cautious, keep a watch out position that is hazard disinclined. Interestingly, there are a couple banks and more TTP, that are grasping the potential outcomes of open managing an account also, seeking after methodologies went for winning a main part in the future. Third Party Providers is viewed as a huge change brought by PSD2. It in a general sense changes our association with the bank. This is the first run through keeps money with their client assent will permit TTP access to accounts. By permitting access to accounts, PSD2 makes two noteworthy parts for TTP to play. The European Parliament embraced PSD2 to make it less demanding, quicker, and less costly for customers to pay for products and enterprises, by advancing advancement improving instalment security, and institutionalising instalment frameworks crosswise over Europe. The Payment Services Directive utilises three instruments to accomplish this. The First is, it extends the administrative domain of the European Union to incorporate new sorts of suppliers, for example, instalment start and record data administrations. The Second is, it forces restrictions on exchange charges and stricter guidelines on discounts to lower exchange costs for shoppers. And lastly, the most troublesome that requires European banks to open their instalment foundation and client information to TTP of money related administrations. Imbursement start administration will give another option to card expenses, by moving cash from payer records to traders specifically. This will surely hit card organisation incomes, at any rate in Europe. Even though the specialised subtle elements of the Payment Services Directive have not been completely indicated yet, banks will undoubtedly need to utilise application programming interfaces, such as the Advance Passenger Information System (APIs). These institutionalised interfaces are intense facilitators and drivers of computerised businesses has passed their utilisation in the trading of information, APIs permit organisations to receive a secluded approach for rapidly and cost-successfully making and scaling new organisations. Therefore, the pace of API advancement and utilise is quickening in various enterprises. An example will be Uber for instance, rapidly developed from a little start up to a worldwide organisation by incorporating accomplice abilities by means of APIs. It utilises the Google Maps API to find clients and track drivers, Googles Cloud Messaging API for texting, and PayPals Braintree API for instalment. Notwithstanding utilising APIs, Uber additionally has built up its own API and gave it to different organisations to augment the span of its administrations. For example, Openable, the online reservation organises joins Ubers API in its application to permit clients to orchestrate go to and from eateries when they reserve a spot. Organisations, for example, Amazon, eBay, Facebook, Salesforce, and Twitter additionally have effectively utilised APIs to reinforce their capacities and fabricate their organisations. Presently, European banks must open their information and framework to satisfy administrative necessities. Even though the pronounced concentration of PSD2 is on instalments and access to records, its consequences reach out a long way past that restricted zone. Notwithstanding utilising APIs to accomplish compliance. Europes banks and TTP will have the capacity to utilise them significantly more deliberately. They could add outsider abilities to their centre business offerings through APIs, along these lines making and testing new models and ideas quicker and driving down their cost of development. They could support their cross-offering endeavours and develop their venture into new markets by giving their APIs to TTP. Whats more, they could utilise the shopper conduct and inclination information that collect from these exercises to build up the bits of knowledge expected to make extra new purchaser items and administrations. How much traders can profit by this abnormal state of trust in their instalment administrations will be a vital figure deciding the aggressive danger they posture to banks. On the off chance that they can join high trust levels with exclusive purchaser conduct and inclination information, traders could make a strong establishment for growing past instalments into different administrations, for example, account checking and individual money related administration, that banks have conventionally marketed. The control of the Payment Services Directive has been envisioned as problematic. On one hand, it prepared for new contestant in a range which for quite a long time worked in close fences. Then again it challenges places of existent players by empowering straightforwardness. There were uncommon open doors for new companies, however the greater part of that is going to change as regardless of its disturbance, for those of us in the UK the entire PSD2 brings up new issues about its pertinence after Brexit. For those organisations who stay inside the EU, they will keep on receiving the advantages of instalment information sharing through the mix of PSD2 and SEPA. UK based FinTech organisations outside the European Union might be enticed to migrate into the European Union. An Account Information Service which is also known as AIS, is characterised in Article 4(16) as an online service to provide consolidated information on one or more payment accounts held by the payment service user with either another payment service provider or with more than one payment service provider. PSD2 presents the Account Information Service Providers, AIPs whom are regularly alluded to as TTP, who are permitted to give an accumulated perspective of the client(s) records. The PSD2 content makes it clear that clients have a privilege to utilise PIS and AIS where that beneath PSD2, this information cannot be given out and such information can only be done, with the full consent from the client. That implies faster, more straightforward administrations, access to cash and computerised applications, which gives combined perspectives of accounts and in addition more oversee assets. For instance, if you have accounts in numerous Banks, you regularly have admittance to accounts through every Bank stage, the record data administrations API urge TTP to give a merged perspective of all the accounts. It is discernible that PSD2 wont permit banks to separate diversely to payments started utilising TTP, compared to that of the one started through their own system. It is evident that such access of records and payment start opportunity fuelled development, by permitting innovation new businesses to work into a region which was not accessible before. This implies a level playing field for new participant and occupant cultivates rivalry, development, and controlled situations. These progressions mirror the market development in E-Commerce business exercises and utilisation of web and portable payments and in addition, the ascent of new mechanical improvements and a pattern towards clients having associations with different record suppliers. Advance clarity with regards to the degree, is relied upon to develop amid the transposition stage. Notwithstanding, commonly, a dealer may incorporate a start to benefit given by a PISP into its online checkout procedure, to empower it to offer the choice of online acknowledge exchanges as another option to use another than to pay with Debit or Credit card. PIS could likewise be offered nearby AIS to move cash starting with one paying account then onto the next, considering the data accumulated. AIS permit purchasers and organisations to acquire a merged perspective of their records and to utilise instruments to investigate their exchanges and going through examples with at least one PSPs. Managers are very much aware of security concerns raised because of incorporation of TTP in the region which was beforehand accessible just to bank-particular channels. The Payment Service Directive has considered how important this matter is, and has set down new security necessities for other methods and ways to start payments and ease of convenience. PSD2 brings the idea of SCA, which is a more secure verification instrument that goes past two element validation, with the first validation being that, something a client knows, such as, a password or a memorable answer to a security question. The second validation is that, is prove ownership by stating a memorable passcode number(s). SCA presents a third measurement alluded as inherence recognises that client(s), can have access the option of fingerprints or voice biometrics. The exchange is an expression that rose out of the first PSD, which alludes to the exchanges where payers or beneficiaries are based outside of the European Union. In the first PSD, the exchanges were out of degree. It was the main European Union monetary forms that were initially focused on. PSD2 expanded the extent of the first PSD. Exchanges in any coin where both the payers and beneficiaries pay specialist cooperation that is situated in the European Union go under PSD2 transmit. Exchanges in any money where either the PSP or the beneficiarys PSP is situated in the European Union, regardless of different PSPs situated outside the European Union, go under the PSD2 dispatch. PSD2 presented more positive discount open doors for direct charge. Sitting aside the definitive expected and hopeful result of PSD2, there are absolutely some critical breakthroughs still to be accomplished if the venture is to stay on focus for conveyance in mid 2018. While the banks have regularly commenced consistence extends, and have gained ground to more prominent or lesser degrees, they are sitting tight for some basic additional data from the European Banking Authority, to which the Commission has appointed duty regarding the production of the Regulatory Technical Standards required for PSD2 usage. These specialized guidelines will go some approach to characterizing how banks will be required to give access to record data to outsiders, for instance by means of an API. They will likewise cover how the solid (two element) validation PSD2 presents, to expand the security of electronic payments, should be actualised. The specialised principles wont be accessible in draft shape for conference until the end of 2016, and they wont be finished for y ear and a half after that, which implies that associations need to arrange their systems in view of the data as of now accessible, and arrangements considering set up specialised models ought to give adaptability if any change is required when the specialised rules are settled. Work Cited https://www.finextra.com/blogposting/12833/does-psd2-still-matter-to-uk-after-brexit https://www.strategyand.pwc.com/media/file/Catalyst-or-threat.pdf http://www.paymentsuk.org.uk/sites/default/files/PSD2%20report%20June%202016.pdf https://www.ingwb.com/media/1609662/preparing-for-psd2_vroegh.pdf [1] DIRECTIVE (EU) 2015/2366 OF THE EUROPEAN PARLIAMENT AND OF THE COUNCIL of 25 November 2015 on payment services in the internal market, amending Directives 2002/65/EC, 2009/110/EC and 2013/36/EU and Regulation (EU) No 1093/2010, and repealing Directive 2007/64/EC

Class Reflection on Study of Indigenous People :: Indigenous Studies

WOW When I first came into this class, introduction to indigenous studies, I was uncertain of what to expect but really interested. Part taking in my major towards history and noticed this class I immediately pounced on it as I was quite interested and very pleased. I have been paying attention to many circumstances going on with the indigenous people, their land and culture over the past few years. As even into the first day of class it opened my eyes to a whole new way of life, situations and much much more that indigenous people have went through and are still going through taking my perception much more in-depth, and I cant belief how astonished I am already only six weeks into the course. A very interesting piece I took very seriously was the one by Ermine, Willie. Aboriginal Esptimology, First Nations Education in Canada. As it began to introduce me into a whole new world of the insight and knowledge of aboriginals, it just amazed me. It helped me understand the thoughts and how in depth and real the believes and rituals are. â€Å"Philosophers among Aboriginal people have explored and analyzed the process of self-actualization. The being in relation to the cosmos possessed intriguing and mysterious qualities that provided insights into existence. In their quest to find meaning in the outer space. Aboriginal people turned into the inner space. This inner space is that universe of being within each person that is synonymous with the soul, the spirit, the self.† Wow. To me that quotation was intense I had to read it over a few times to understand the in depth meaning and message it was giving me. I found it so meaningful and in lighting how the thoughts would come to a person like that. When I read that I was greatly interested in the inner self and honestly looked many examples up on Google for a longer period of time than I thought. But as I read on in Willie’s writings I noticed this quote. â€Å"No one could dictate the path that must be followed. There was reconition that every individual had the capacity to make headway into knowledge that comes from the inner space in the individual gives rise to a subjective world-view out onto the external world. The in-depth and analysis of this reading I cant even explain how this took me, I am sorry if I’m carrying this one reading on to far but I have one more quote I took that I would like to share. Class Reflection on Study of Indigenous People :: Indigenous Studies WOW When I first came into this class, introduction to indigenous studies, I was uncertain of what to expect but really interested. Part taking in my major towards history and noticed this class I immediately pounced on it as I was quite interested and very pleased. I have been paying attention to many circumstances going on with the indigenous people, their land and culture over the past few years. As even into the first day of class it opened my eyes to a whole new way of life, situations and much much more that indigenous people have went through and are still going through taking my perception much more in-depth, and I cant belief how astonished I am already only six weeks into the course. A very interesting piece I took very seriously was the one by Ermine, Willie. Aboriginal Esptimology, First Nations Education in Canada. As it began to introduce me into a whole new world of the insight and knowledge of aboriginals, it just amazed me. It helped me understand the thoughts and how in depth and real the believes and rituals are. â€Å"Philosophers among Aboriginal people have explored and analyzed the process of self-actualization. The being in relation to the cosmos possessed intriguing and mysterious qualities that provided insights into existence. In their quest to find meaning in the outer space. Aboriginal people turned into the inner space. This inner space is that universe of being within each person that is synonymous with the soul, the spirit, the self.† Wow. To me that quotation was intense I had to read it over a few times to understand the in depth meaning and message it was giving me. I found it so meaningful and in lighting how the thoughts would come to a person like that. When I read that I was greatly interested in the inner self and honestly looked many examples up on Google for a longer period of time than I thought. But as I read on in Willie’s writings I noticed this quote. â€Å"No one could dictate the path that must be followed. There was reconition that every individual had the capacity to make headway into knowledge that comes from the inner space in the individual gives rise to a subjective world-view out onto the external world. The in-depth and analysis of this reading I cant even explain how this took me, I am sorry if I’m carrying this one reading on to far but I have one more quote I took that I would like to share.

Cognitive Development in Infants Essay -- Child Development

This paper is going to carry out a literature review on cognitive development in infants. The paper will review cognitive development in infants at different stages. Effects of early experience on mental development in infants will also be discussed. The research question and the hypothesis of the research will also be given. Keywords: infants, development, experience Cognitive Development in Infants Introduction Advancement made in regard to cognitive neuroscience has enabled a better understanding of the cognitive processes in infants. Studies have indicated that cognitive development in infants starts before they are born. In the eighth week of pregnancy, fetuses have the ability to hear. They become accustomed to their mothers’ voice and voices of close family members, fetuses also have the ability of listening to music. After they are born, millions of neurons interconnect in their brain, which enable them to think and learn. Scientists have established that experiences of infants in terms of touch, sight and perception in the first years of their existence, has the potential of affecting their brain development in the later years (Goswami, 1993, p. 157). This literature review is going to examine cognitive development in infants and how early experiences affects cognitive development. Cognitive Development in Infants Cognitive development is a term used to refer to the process through which infants or children develop language, thinks, gain knowledge, and solve problems. For example, when infants identify colors or differentiate things, they are performing cognitive tasks. Infants normally learn through interactions with objects and people, in addition to their senses. When infants interact with their world and ... ...ackwell handbook of childhood cognitive development. Malden, MA: Blackwell Pub. Goswami, U. (1993). Cognitive development: the learning brain. Hove, East Sussex: Psychology Press. Galton Institute. (2001). Perceptual cognitive development. Los Angeles, CA: Galton Institute. Gauvain, M. (2006). The social context of cognitive development. New York, NY: Guilford Press. Nelson, K. (2001). Language in cognitive development: emergence of the mediated mind. Cambridge, MA: Cambridge Univ. Press. Oakley, L. (2004). Cognitive Development. New York, NY: Routledge. Ruffin, N. J. (2009). Understanding Growth and Development Patterns of Infants. Virginia Cooperative Extension. Retrieved April, 17, 2012 http://pubs.ext.vt.edu/350/350-053/350-053.html Wachs, T. D., & Gruen, G. E. (2006). Early experience and human development. New York, NY: Plenum Pr.

Religious Worldviews

Part One: Hindu Worldview (Pantheistic) 1. The Question of Origin – In a Hindu Worldview the question of origin would be pantheistic in nature. A Hindu would believe that they have always been in existence and everything is a part of god. God is seen as an impersonal force of nature and this force is in everything and surrounds everything. One can only escape this force through the process of reincarnation and to become one with everything. 2. The Question of Identity – In a Hindu Worldview life is seen as a sacred part of nature. Man’s soul is seen as eternal until he eventually reaches a state of Nirvana. At that time they will become one with Brahman. The goal is to do enough good deeds so that when you die you will return in a higher life form until you reach Nirvana. 3. The Question of Meaning/Purpose – In a Hindu Worldview life is to be viewed as an illusion as though one was living in a dream and life around them does not really exist. The goal is to understand this so that you may end the cycle of reincarnation and ascend to a state of Nirvana. 4. The Question of Morality – In a Hindu Worldview god is in everything and everything is in god. This belief will govern how man treats everything and everyone around them. It is ultimately one’s own decision to determine what is right and what is wrong. 5. The Question of Destiny – In a Hindu Worldview one would believe that one’s karma determines how you will return in the next life. If a person has good Karma they will reach a higher level upon rebirth. If one has bad Karma they will return to a lower level, or as an animal upon rebirth. The goal is to reach Nirvana. Part Two: Christian Worldview (Theistic) . The Question of Origin – A Christian believes that God exists and that God always has been and always will be. With this presupposition a Christian believes that he was created by God and that everything that exists was created by God. Whereas a Hindu believes that everything has always existed and is a part of god. 2. The Question of Identity – A Christian believes that because he was created by a Sovereign God he is a special creation of God. God created humans only lower than angels and in His image. God placed the responsibility of caring for His creation in the hands of humans. Hindus believe they are a part of everything in nature and the goal is to become one with Brahman. 3. The Question of Meaning/Purpose – A Christian believes that their purpose is to know God. A Christian is to have a meaningful relationship with the one true God. A Hindu believes that their purpose is to end the cycle of reincarnation and reach a state of Nirvana. 4. The Question of Morality – A Christian believes that the guide for moral living is the Bible. Right and wrong are based upon God’s holy standard and not on man’s own perspective. A Hindu believes that they govern what is right and wrong. 5. The Question of Destiny – A Christian believes that by accepting or not accepting Jesus Christ as their savor determines where one will spend life after death. By accepting Jesus Christ as ones savior they will spend eternity in Heaven where they will be in the presence of God forever. If one denies Jesus Christ they will spend eternity in hell forever separated from God. A Hindu believes in reincarnation and Karma. Good or bad karma will determine in what form they will return upon rebirth. The goal is to reach Nirvana.